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Matthew 12:5

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

KJV

ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν καὶ ἀναίτιοί εἰσιν;

Greek NT

aut non legistis in lege quia sabbatis sacerdotes in templo sabbatum violant, et sine crimine sunt ?

Vulgate

Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?

ASV

Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?

Douay-Rheims

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In the original Greek

14 distinct Greek words appear in this verse.

βεβηλόω
bebeloo
verb · 2×
εἰμί
eimi
verb · 2461×
καί
kai
conjunction · 8973×
νόμος
nomos
noun · 196×
οὐ
ou
particle · 1626×
σάββατον
sabbaton
noun · 68×
ἀναίτιος
anaitios
adjective · 2×
ἀναγινώσκω
anaginosko
verb · 32×
ἐν
en
preposition · 2743×
e
particle · 346×
ἱερεύς
iereus
noun · 33×
ἱερόν
ieron
noun · 72×
o
article · 19778×
ὅτι
oti
conjunction · 1299×

Historic Christian voices

10 passages from patristic writers, Reformers, and church catechisms citing this verse.

§581The Jewish people and their spiritual leaders viewed Jesus as a rabbi.340 He often argued within the framework of rabbinical interpretation of the Law.341 Yet Jesus could not help but offend the teachers of the Law, for he was not content to propose his interpretation alongside theirs but taught the people "as one who had authority, and not as their scribes".342 In Jesus, the s…
§582Going even further, Jesus perfects the dietary law, so important in Jewish daily life, by revealing its pedagogical meaning through a divine interpretation: "Whatever goes into a man from outside cannot defile him. . . (Thus he declared all foods clean.). . . What comes out of a man is what defiles a man. For from within, out of the heart of man, come evil thoughts. . ."346 In …
§2173The Gospel reports many incidents when Jesus was accused of violating the sabbath law. But Jesus never fails to respect the holiness of this day.98 He gives this law its authentic and authoritative interpretation: "The sabbath was made for man, not man for the sabbath."99 With compassion, Christ declares the sabbath for doing good rather than harm, for saving life rather than k…
He fortifies his opinions with regard to the temporal and earthly kingdom of the saints after their resurrection, by the various testimonies of Isaiah, Ezekiel, Jeremiah, and Daniel; also by the parable of the servants watching, to whom the Lord promised that He would minister. 1. Then, too, Isaiah himself has plainly declared that there shall be joy of this nature at the resur…
2. Afterwards again He refutes it in another way also. For as at first He brought in David, by the dignity of the person quelling their pride; so when He had stopped their mouths, and had put down their boasting, then He adds also the more appropriate refutation. And of what sort is this? Do you not know, that in the temple the priests profane the Sabbath, and are blameless? Ma…
1. The things done by Christ after the manner of men, are not so done only to establish the Incarnation, but also to educate us for virtue. For had He done all as God, how could we have known, on falling in with such things as we wished not, what we must do? As, for instance, when He was in this very place, and the Jews would have killed Him, He came into the midst of them, and…
1. The Power of Harmony in Relation to Prayer. Again I say unto you that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them. Matthew 18:19 The word symphony is strictly applied to the harmonies of sounds in music. And there are indeed among musical sounds some accordant and others discordant. But the Evangelic Scripture is fam…
The seventh day is called the Sabbath and signifies rest. For in it God rested from all His works Genesis 2:2, as the divine Scripture says: and so the number of the days goes up to seven and then circles back again and begins at the first. This is the precious number with the Jews, God having ordained that it should be held in honour, and that in no chance fashion but with the…

Cross-references

  • John 5:18 — Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
  • John 7:22 — Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
  • John 7:23 — If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
  • Matt 9:13 — But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
  • Matt 12:3 — But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
  • Num 28:9 — And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof: