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John 5:18

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

KJV

διὰ τοῦτο μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.

Greek NT

Propterea ergo magis quærebant eum Judæi interficere : quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. Respondit itaque Jesus, et dixit eis :

Vulgate

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

ASV

Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath but also said God was his Father, making himself equal to God.

Douay-Rheims

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In the original Greek

22 distinct Greek words appear in this verse.

αὐτός
autos
pronoun · 5564×
διά
dia
preposition · 633×
ζητέω
zeteo
verb · 117×
θεός
theos
noun · 1311×
καί
kai
conjunction · 8973×
λέγω
lego
verb · 2256×
λύω
luo
verb · 42×
μόνον
monon
adverb · 66×
μᾶλλον
mallon
adverb · 81×
οὐ
ou
particle · 1626×
οὗτος
outos
demonstrative · 1380×
πατήρ
pater
noun · 412×
ποιέω
poieo
verb · 569×
σάββατον
sabbaton
noun · 68×
ἀλλά
alla
conjunction · 636×
ἀποκτείνω
apokteino
verb · 74×
ἑαυτοῦ
eautou
reflexive_pronoun · 316×
ἴδιος
idios
adjective · 114×
ἴσος
isos
adjective · 8×
Ἰουδαῖος
ioudaios
adjective · 193×
o
article · 19778×
ὅτι
oti
conjunction · 1299×

Historic Christian voices

9 passages from patristic writers, Reformers, and church catechisms citing this verse.

§574From the beginning of Jesus' public ministry, certain Pharisees and partisans of Herod together with priests and scribes agreed together to destroy him.317 Because of certain acts of his expelling demons, forgiving sins, healing on the sabbath day, his novel interpretation of the precepts of the Law regarding purity, and his familiarity with tax collectors and public sinners318…
§589Jesus gave scandal above all when he identified his merciful conduct toward sinners with God's own attitude toward them.367 He went so far as to hint that by sharing the table of sinners he was admitting them to the messianic banquet.368 But it was most especially by forgiving sins that Jesus placed the religious authorities of Israel on the horns of a dilemma. Were they not en…
1. We must go over the Scriptures not in a chance way or carelessly, but with all exactness, that we be not entangled. Since even now in this place one might with show of reason question, how, when they had asserted, This man is not of God, because he keeps not the Sabbath, they now say to the man, What do you say of him, that he has opened your eyes? and not, What do you say o…
1. The heathen are stuck fast in the destruction which they made; in the trap which they hid is their foot taken. Psalm 9:15, Septuagint This has been the case with the Jews. They said that they would kill Jesus, lest the Romans should come and take away their place and nation; and when they had killed Him, these things happened unto them, and when they had done that by doing w…
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210215.htm>. Contact information. The editor of New Adven…
My Father worketh hitherto, and I work. The Jews understood rightly that Jesus was making himself equal with God. Calvin shows that Christ's defense is a full assertion of his divine nature: the Son does whatever the Father does. The Father has given all judgment to the Son. The hour is coming when the dead shall hear the voice of the Son of God and live — this refers both to t…

Cross-references

  • John 5:16 — And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
  • John 5:23 — That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
  • John 7:1 — After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
  • John 7:19 — Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
  • John 7:22 — Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
  • John 8:54 — Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
  • John 8:58 — Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
  • John 10:30 — I and my Father are one.
  • John 10:31 — Then the Jews took up stones again to stone him.
  • John 10:33 — The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
  • John 10:33 — The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
  • John 14:9 — Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
  • John 14:23 — Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
  • John 14:28 — Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
  • John 19:7 — The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
  • John 19:7 — The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
  • Luke 2:34 — And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
  • Matt 12:5 — Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
  • Matt 12:14 — Then the Pharisees went out, and held a council against him, how they might destroy him.
  • Phil 2:6 — Who, being in the form of God, thought it not robbery to be equal with God:
  • Phil 2:6 — Who, being in the form of God, thought it not robbery to be equal with God:
  • Rev 21:22 — And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
  • Rev 22:1 — And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
  • Rev 22:3 — And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
  • Zech 13:7 — Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little one