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Matthew 10:6

But go rather to the lost sheep of the house of Israel.

KJV

πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.

Greek NT

sed potius ite ad oves quæ perierunt domus Israël.

Vulgate

but go rather to the lost sheep of the house of Israel.

ASV

But go ye rather to the lost sheep of the house of Israel.

Douay-Rheims

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In the original Greek

9 distinct Greek words appear in this verse.

δέ
de
conjunction · 2781×
μᾶλλον
mallon
adverb · 81×
οἶκος
oikos
noun · 115×
πορεύομαι
poreuomai
verb · 155×
πρόβατον
probaton
noun · 39×
πρός
pros
preposition · 697×
ἀπόλλυμι
apollumi
verb · 90×
Ἰσραήλ
israel
noun · 68×
o
article · 19778×

Historic Christian voices

8 passages from patristic writers, Reformers, and church catechisms citing this verse.

§543Everyone is called to enter the kingdom. First announced to the children of Israel, this messianic kingdom is intended to accept men of all nations.251 To enter it, one must first accept Jesus' word: The word of the Lord is compared to a seed which is sown in a field; those who hear it with faith and are numbered among the little flock of Christ have truly received the kingdom.…
Refutation of the opinion, that Paul was the only apostle who had knowledge of the truth. 1. With regard to those (the Marcionites) who allege that Paul alone knew the truth, and that to him the mystery was manifested by revelation, let Paul himself convict them, when he says, that one and the same God wrought in Peter for the apostolate of the circumcision, and in himself for …
Proofs from the plain testimony of Moses, and of the other prophets, whose words are the words of Christ, that there is But one God, the founder of the world, whom Our Lord preached, and whom He called His Father. 1. Moses, therefore, making a recapitulation of the whole law, which he had received from the Creator (Demiurge), thus speaks in Deuteronomy: Give ear, O you heavens,…
2. And see thou even herein His bounty; As many as you shall find, says He, bid to the marriage. For before this, as I said, they addressed themselves both to Jews and Greeks, tarrying for the most part in Judæa; but since they continued to lay plots against them, hear Paul interpreting this parable, and saying thus, It was necessary that the word of God should first have…
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210219.htm>. Contact information. The editor of New Adven…
The Knowledge-Generation Cycle and the Perspective of Death We are drawing to the end of the cycle of reflections wherein we have tried to follow Christ's appeal handed down to us by Matthew 19:3-9 and by Mark 10:1-12: "Have you not read that he who made them from the beginning made them male and female, and said, `For this reason a man shall leave his father and mother and be…

Cross-references

  • 1Pet 2:25 — For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
  • Acts 3:26 — Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
  • Acts 13:26 — Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
  • Acts 13:46 — Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting lif
  • Acts 28:25 — And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
  • Ezek 34:4 — The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither hav
  • Ezek 34:6 — My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
  • Ezek 34:8 — As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock,
  • Ezek 34:16 — I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong;
  • Isa 53:6 — All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
  • Jer 50:6 — My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace
  • Jer 50:6 — My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace
  • Luke 15:3 — And he spake this parable unto them, saying,
  • Luke 19:10 — For the Son of man is come to seek and to save that which was lost.
  • Matt 9:36 — But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
  • Matt 15:24 — But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
  • Matt 18:10 — Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
  • Ps 119:176 — I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
  • Ps 119:176 — I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
  • Rom 11:11 — I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.