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John 8:35

And the servant abideth not in the house for ever: but the Son abideth ever.

KJV

ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ὁ υἱὸς μένει εἰς τὸν αἰῶνα.

Greek NT

Servus autem non manet in domo in æternum : filius autem manet in æternum.

Vulgate

And the bondservant abideth not in the house for ever: the son abideth for ever.

ASV

Now the servant abideth not in the house for ever: but the son abideth for ever.

Douay-Rheims

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In the original Greek

10 distinct Greek words appear in this verse.

αἰών
aion
noun · 124×
δέ
de
conjunction · 2781×
δοῦλος
doulos
noun · 124×
εἰς
eis
preposition · 1769×
μένω
meno
verb · 117×
οἰκία
oikia
noun · 94×
οὐ
ou
particle · 1626×
υἱός
uios
noun · 375×
ἐν
en
preposition · 2743×
o
article · 19778×

Textual variants

1 variant unit attested by manuscript witnesses and modern critical editions.

notable
SBLGNT: ὁ | WH/Treg/NA/RP: ὁ | NIV: + δὲ
  • SBLGNT
  • Westcott-Hort, Tregelles, Nestle-Aland 27, Robinson-Pierpont
  • + δὲReader's GNT (NA27)
source: sblgnt-apparatus

Historic Christian voices

9 passages from patristic writers, Reformers, and church catechisms citing this verse.

§549By freeing some individuals from the earthly evils of hunger, injustice, illness and death,274 Jesus performed messianic signs. Nevertheless he did not come to abolish all evils here below,275 but to free men from the gravest slavery, sin, which thwarts them in their vocation as God's sons and causes all forms of human bondage.276
§588Jesus scandalized the Pharisees by eating with tax collectors and sinners as familiarly as with themselves.364 Against those among them "who trusted in themselves that they were righteous and despised others", Jesus affirmed: "I have not come to call the righteous, but sinners to repentance."365 He went further by proclaiming before the Pharisees that, since sin is universal, t…
§613Christ's death is both the Paschal sacrifice that accomplishes the definitive redemption of men, through "the Lamb of God, who takes away the sin of the world",439 and the sacrifice of the New Covenant, which restores man to communion with God by reconciling him to God through the "blood of the covenant, which was poured out for many for the forgiveness of sins".440
1. As to believe carelessly and in a random way, comes of an over-easy temper; so to be beyond measure curious and meddlesome, marks a most gross understanding. On this account Thomas is held to blame. For he believed not the Apostles when they said, We have seen the Lord; not so much mistrusting them, as deeming the thing to be impossible, that is to say, the resurrection from…
1. Great indeed was the faith of Abraham. For while in the case of Abel, and of Noah, and of Enoch, there was an opposition of reasonings only, and it was necessary to go beyond human reasonings; in this case it was necessary not only to go beyond human reasonings, but to manifest also something more. For what was of God seemed to be opposed to what was of God; and faith oppose…
72. But if the Word were a work, then certainly He as others had been made in Wisdom; nor would Scripture distinguish Him from the works, nor while it named them works, preach Him as Word and own Wisdom of God. But, as it is, distinguishing Him from the works, He shows that Wisdom is Framer of the works, and not a work. This distinction Paul also observes, writing to the Hebrew…

Cross-references

  • Deut 15:12 — And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
  • Ezek 46:17 — But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.
  • Gal 4:4 — But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
  • Gal 4:30 — Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
  • Gal 4:30 — Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
  • Gen 21:10 — Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
  • Gen 21:10 — Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
  • Gen 21:14 — And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in
  • Heb 3:5 — And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
  • Luke 15:31 — And he said unto him, Son, thou art ever with me, and all that I have is thine.
  • Rom 8:15 — For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.