Genesis 2:23
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
KJV
Dixitque Adam : Hoc nunc os ex ossibus meis, et caro de carne mea : hæc vocabitur Virago, quoniam de viro sumpta est.
Vulgate
καὶ εἶπεν Ἀδάμ Τοῦτο νῦν ὀστοῦν ἐκ τῶν ὀστέων μου καὶ σὰρξ ἐκ τῆς σαρκός μου· αὕτη κληθήσεται Γυνή, ὅτι ἐκ τοῦ ἀνδρὸς αὐτῆς ἐλήμφθη αὕτη.
LXX
And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
ASV
וַ/יֹּאמֶר֮ הָֽ/אָדָם֒ זֹ֣את הַ/פַּ֗עַם עֶ֚צֶם מֵֽ/עֲצָמַ֔/י וּ/בָשָׂ֖ר מִ/בְּשָׂרִ֑/י לְ/זֹאת֙ יִקָּרֵ֣א אִשָּׁ֔ה כִּ֥י מֵ/אִ֖ישׁ לֻֽקֳחָה זֹּֽאת
Hebrew
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In this verse
In the original Hebrew
11 distinct Hebrew words appear in this verse.
Typology
Historic Christian voices
24 passages from patristic writers, Reformers, and church catechisms citing this verse.
§371God created man and woman together and willed each for the other. the Word of God gives us to understand this through various features of the sacred text. "It is not good that the man should be alone. I will make him a helper fit for him."242 None of the animals can be man's partner.243 The woman God "fashions" from the man's rib and brings to him elicits on the man's part a cr…
§1605Holy Scripture affirms that man and woman were created for one another: "It is not good that the man should be alone."92 The woman, "flesh of his flesh," i.e., his counterpart, his equal, his nearest in all things, is given to him by God as a "helpmate"; she thus represents God from whom comes our help.93 "Therefore a man leaves his father and his mother and cleaves to his wife…
2. Having now sufficiently condemned the glutton, he uses also the hope of things to come to divert us from this wickedness: saying, 1 Corinthians 6:14 And God both raised up the Lord, and will raise up us also through His power. Do you perceive again his Apostolical wisdom? For he is always establishing the credibility of the Resurrection from Christ, and especially now. For i…
2. Having finished therefore all the discourses concerning all these things, he next proceeds also to another accusation. And what was this? Their women used both to pray and prophesy unveiled and with their head bare, (for then women also used to prophesy;) but the men went so far as to wear long hair as having spent their time in philosophy , and covered their heads when pray…
Analysis of the Biblical Account of Creation Last Wednesday we began this series of reflections on the reply Christ gave to his questioners on the subject of the unity and indissolubility of marriage. As we recall, the Pharisees who questioned him appealed to the Mosaic Law. However, Christ went back to the "beginning," quoting the words of Genesis. The "beginning" in this ca…
The Second Account of Creation: The Subjective Definition of Man With reference to Christ's words on the subject of marriage, in which he appealed to the "beginning," we directed our attention last week to the first account of man's creation in the first chapter of Genesis. Today we shall pass to the second account, which is frequently described as the "Yahwist," since it uses…
The Original Unity of Man and Woman The words of Genesis, "It is not good that the man should be alone" (2:18) are a prelude to the narrative of the creation of woman. Together with this narrative, the sense of original solitude becomes part of the meaning of original unity, the key point of which seems to be precisely the words of Genesis 2:24. Christ referred to them in his …
Is it fitting for God to become incarnate? Was it necessary for the restoration of the human race? If there had been no sin, would God have become incarnate? Did He become incarnate to take away original sin rather than actual? Was it fitting for God to become incarnate from the beginning of the world? Should His Incarnation have been deferred to the end of the world? Article 1…
Carnal men abuse virginity , and the pleasure-loving bring forward the following verse in proof, Cursed be every one that raises not up seed in Israel. But we, made confident by God the Word that was made flesh of the Virgin, answer that virginity was implanted in man's nature from above and in the beginning. For man was formed of virgin soil. From Adam alone was Eve created. I…
Cross-references
- 1Cor 11:8 — For the man is not of the woman; but the woman of the man.
- 1Pet 3:7 — Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hinder
- 2Sam 5:1 — Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
- 2Sam 19:13 — And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
- Col 3:19 — Husbands, love your wives, and be not bitter against them.
- Eph 5:28 — So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
- Eph 5:30 — For we are members of his body, of his flesh, and of his bones.
- Gen 3:20 — And Adam called his wife’s name Eve; because she was the mother of all living.
- Gen 5:2 — Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
- Gen 29:14 — And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
- Gen 29:14 — And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
- Judg 9:2 — Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over
- Matt 19:4 — And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
- Rom 7:2 — For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.