Galatians 3:21
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
KJV
ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ θεοῦ; μὴ γένοιτο· εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως ἐκ νόμου ἦν ἂν ἡ δικαιοσύνη·
Greek NT
Lex ergo adversus promissa Dei ? Absit. Si enim data esset lex, quæ posset vivificare, vere ex lege esset justitia.
Vulgate
Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
ASV
Was the law then against the promises of God: God forbid! For if there had been a law given which could give life, verily justice should have been by the law.
Douay-Rheims
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In the original Greek
18 distinct Greek words appear in this verse.
Textual variants
1 variant unit attested by manuscript witnesses and modern critical editions.
- ἐκ νόμου ἂν — SBLGNT
- ἐκ νόμου ἂν — Tregelles, Reader's GNT (NA27)
- ἐν νόμῳ ἂν — Westcott-Hort
- ἂν ἐκ νόμου — Robinson-Pierpont
Historic Christian voices
7 passages from patristic writers, Reformers, and church catechisms citing this verse.
The distance between God and the creature is so great that although reasonable creatures do owe obedience unto him as their Creator, yet they could never have any fruition of him as their blessedness and reward but by some voluntary condescension on God's part, which he hath been pleased to express by way of covenant. The first covenant made with man was a covenant of works, wh…
Without grace, can man know anything? Without God's grace, can man do or wish any good? Without grace, can man love God above all things? Without grace, can man keep the commandments of the Law? Without grace, can he merit eternal life? Without grace, can man prepare himself for grace? Without grace, can he rise from sin? Without grace, can man avoid sin? Having received grace,…
In this respect, what is true of the light of nature is true also of the Ten Commandments given by God through Moses specifically to the Jews. For human beings cannot obtain saving grace through the Decalogue, because, although it does expose the magnitude of their sin and increasingly convict them of their guilt, yet it does not offer a remedy or enable them to escape from the…
For the instruction and memory of man, God has given his law, which is expressed in the Decalogue, and which holy men of God before Moses had received from the tradition of the fathers. We teach that in this law the will of God is explained to us: what he wills and what he does not will, what is good and just and what is evil and unjust. We therefore confess that the law is goo…
Cross-references
- 1Tim 1:8 — But we know that the law is good, if a man use it lawfully;
- 2Cor 3:6 — Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
- Acts 13:39 — And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
- Gal 2:17 — But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
- Gal 2:19 — For I through the law am dead to the law, that I might live unto God.
- Gal 2:21 — I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
- Gal 2:21 — I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
- Gal 3:19 — Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
- Gal 5:17 — For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
- Heb 8:7 — For if that first covenant had been faultless, then should no place have been sought for the second.
- Isa 42:21 — The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.
- Luke 10:26 — He said unto him, What is written in the law? how readest thou?
- Matt 5:17 — Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
- Phil 3:6 — Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
- Phil 3:9 — And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
- Ps 19:8 — The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
- Rom 3:4 — God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
- Rom 3:6 — God forbid: for then how shall God judge the world?
- Rom 3:20 — Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
- Rom 3:31 — Do we then make void the law through faith? God forbid: yea, we establish the law.
- Rom 7:7 — What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
- Rom 7:13 — Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
- Rom 8:3 — For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
- Rom 9:31 — But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
- Rom 10:3 — For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.