Colossians 1:17
And he is before all things, and by him all things consist.
KJV
καὶ αὐτός ἐστιν πρὸ πάντων καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν.
Greek NT
et ipse est ante omnes, et omnia in ipso constant.
Vulgate
and he is before all things, and in him all things consist.
ASV
And he is before all: and by him all things consist.
Douay-Rheims
Open in reader with connections →
In the original Greek
8 distinct Greek words appear in this verse.
αὐτός
autos
pronoun · 5564×
εἰμί
eimi
verb · 2461×
καί
kai
conjunction · 8973×
πρό
pro
preposition · 47×
πᾶς
pas
adjective · 1226×
συνιστάω
sunistao
verb · 16×
ἐν
en
preposition · 2743×
ὁ
o
article · 19778×
Intertextual echoes
This verse quotes or alludes to 1 earlier text.
-
Prov 8:27 · echo"When he prepared the heavens, I was there: when he set a compass upon the face of the depth:"Proverbs: wisdom present at creation — in him all things hold together
Themes
Historic Christian voices
10 passages from patristic writers, Reformers, and church catechisms citing this verse.
Catechism of the Catholic Church · 2 passages
§291"In the beginning was the Word. . . and the Word was God. . . all things were made through him, and without him was not anything made that was made."129 The New Testament reveals that God created everything by the eternal Word, his beloved Son. In him "all things were created, in heaven and on earth.. . all things were created through him and for him. He is before all things, a…
§2641"[Address] one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart."124 Like the inspired writers of the New Testament, the first Christian communities read the Book of Psalms in a new way, singing in it the mystery of Christ. In the newness of the Spirit, they also composed hymns and canticles in the light of the unheard -…
§34This truth, which God reveals to us in Jesus Christ, is not opposed to the truths which philosophy perceives. On the contrary, the two modes of knowledge lead to truth in all its fullness. The unity of truth is a fundamental premise of human reasoning, as the principle of non-contradiction makes clear. Revelation renders this unity certain, showing that the God of creation is a…
Against the Arians (Orationes contra Arianos) · 2 passages
12. For after making mention of the creation, he naturally speaks of the Framer's Power as seen in it, which Power, I say, is the Word of God, by whom all things have been made. If indeed the creation is sufficient of itself alone, without the Son, to make God known, see that you fall not, from thinking that without the Son it has come to be. But if through the Son it has come …
71. The Word then is neither creature nor work; for creature, thing made, work, are all one; and were He creature and thing made, He would also be work. Accordingly He has not said, 'He created Me a work,' nor 'He made Me with the works,' lest He should appear to be in nature and essence a creature; nor, 'He created Me to make works,' lest, on the other hand, according to the p…
The following, then, are the mysteries which we have learned from the holy oracles, as the divine Dionysius the Areopagite said : that God is the cause and beginning of all: the essence of all that have essence: the life of the living: the reason of all rational beings: the intellect of all intelligent beings: the recalling and restoring of those who fall away from Him: the ren…
God did not create the world directly but through His Logos, the divine Word or Reason, which served as the instrument of creation. The Logos is the bond that holds all things together, the eldest and most universal of all created things, standing between the Creator and the creation as a mediator. This conception profoundly influenced later Christian theology of the Word made …
Christ is not a man who was promoted to deity but the eternal Son who is true God of true God, Light of Light, begotten not made, of one substance with the Father. He is the exact image of the Father, through whom all things were made. Cyril traces the titles of Christ — Son, Lord, Jesus, Christ — showing that each reveals a different aspect of His divine person and saving work…
Cross-references
- 1Cor 8:6 — But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
- 1Sam 2:8 — He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’
- 2Pet 3:5 — For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
- Acts 17:28 — For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
- Acts 17:28 — For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
- Col 1:15 — Who is the image of the invisible God, the firstborn of every creature:
- Heb 1:3 — Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the
- Heb 13:8 — Jesus Christ the same yesterday, and to day, and for ever.
- Isa 43:11 — I, even I, am the LORD; and beside me there is no saviour.
- Isa 44:6 — Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
- Isa 66:2 — For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
- John 1:1 — In the beginning was the Word, and the Word was with God, and the Word was God.
- John 1:1 — In the beginning was the Word, and the Word was with God, and the Word was God.
- John 1:15 — John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
- John 5:17 — But Jesus answered them, My Father worketh hitherto, and I work.
- John 8:58 — Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
- John 8:58 — Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
- John 17:5 — And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
- Mic 5:2 — But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, f
- Mic 5:2 — But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, f
- Prov 8:22 — The LORD possessed me in the beginning of his way, before his works of old.
- Prov 8:22 — The LORD possessed me in the beginning of his way, before his works of old.
- Ps 55:19 — God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
- Ps 75:3 — The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
- Rev 1:8 — I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
- Rev 1:17 — And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
- Rev 2:8 — And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;