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1 Corinthians 7:4

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

KJV

ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ἡ γυνή.

Greek NT

Mulier sui corporis potestatem non habet, sed vir. Similiter autem et vir sui corporis potestatem non habet, sed mulier.

Vulgate

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

ASV

The wife hath not power of her own body: but the husband. And in like manner the husband also hath not power of his own body: but the wife.

Douay-Rheims

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In the original Greek

11 distinct Greek words appear in this verse.

γυνή
gune
noun · 219×
δέ
de
conjunction · 2781×
καί
kai
conjunction · 8973×
οὐ
ou
particle · 1626×
σῶμα
soma
noun · 141×
ἀλλά
alla
conjunction · 636×
ἀνήρ
aner
noun · 216×
ἐξουσιάζω
exousiazo
verb · 4×
ἴδιος
idios
adjective · 114×
o
article · 19778×
ὁμοίως
omoios
adverb · 31×

Historic Christian voices

6 passages from patristic writers, Reformers, and church catechisms citing this verse.

2. But why, one may say, if He was to come from thence, did He live in Nazareth after the birth, and obscure the prophecy? Nay, He did not obscure it, but unfolded it the more. For the fact, that while His mother had her constant residence in the one place, He was born in the other, shows the thing to have been done by a Divine dispensation. And for this cause, let me add, neit…
2. Does not behave itself unseemly. Nay, why, says he, do I say, she 'is not puffed up,' when she is so far from that feeling, that in suffering the most shameful things for him whom she loves, she does not even count the thing an unseemliness? Again, he did not say, she suffers unseemliness but bears the shame nobly, but, she does not even entertain any sense at all of the sha…
Chapter 25.—Of Sarah’s Handmaid, Hagar, Whom She Herself Wished to Be Abraham’s Concubine. And here follow the times of Abraham’s sons, the one by Hagar the bond maid, the other by Sarah the free woman, about whom we have already spoken in the previous book. As regards this transaction, Abraham is in no way to be branded as guilty concerning this concubine, for he used her for …

Cross-references

  • Gen 3:16 — Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
  • Hos 3:3 — And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.
  • Luke 16:18 — Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
  • Mark 10:11 — And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
  • Matt 5:32 — But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
  • Matt 19:5 — And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
  • Matt 19:9 — And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
  • Matt 19:9 — And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
  • Rom 7:2 — For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.