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Romans 13:10

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

KJV

ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη.

Greek NT

Dilectio proximi malum non operatur. Plenitudo ergo legis est dilectio.

Vulgate

Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

ASV

The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.

Douay-Rheims

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In the original Greek

9 distinct Greek words appear in this verse.

κακός
kakos
adjective · 50×
νόμος
nomos
noun · 196×
οὐ
ou
particle · 1626×
οὖν
oun
conjunction · 489×
πλήρωμα
pleroma
noun · 17×
πλησίον
plesion
adverb · 17×
ἀγάπη
agape
noun · 116×
ἐργάζομαι
ergazomai
verb · 41×
o
article · 19778×

Themes

Historic Christian voices

12 passages from patristic writers, Reformers, and church catechisms citing this verse.

§1824Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: "Abide in my love. If you keep my commandments, you will abide in my love."99
§2055When someone asks him, "Which commandment in the Law is the greatest?"8 Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. and a second is like it: You shall love your neighbor as yourself. On these two commandments hang all the Law and the prophets."9 The Decalogue mu…
§2196In response to the question about the first of the commandments, Jesus says: "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' the second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater…
It clearly appears that there was but one author of both the old and the new law, from the fact that Christ condemned traditions and customs repugnant to the former, while He confirmed its most important precepts, and taught that He was Himself the end of the Mosaic law. 1. For the tradition of the elders themselves, which they pretended to observe from the law, was contrary to…
1. All things good then have their reward, when they arrive at their proper end, but if they be cut off midway, shipwreck ensues. And as a vessel of immense burden, if it reach not the harbor in time, but founder in the midst of the sea, gains nothing from the length of the voyage, but even makes the calamity greater, in proportion as it has endured more toils; so are those sou…
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210223.htm>. Contact information. The editor of New Adven…
1. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way which He has consecrated for us. Having shown the difference of the High Priest, and of the sacrifices, and of the tabernacle, and of the Covenant, and of the promise, and that the difference is great, since those are temporal, but these eternal, those near to vanish…
Chapter 25.—Whether Those Who Received Heretical Baptism, and Have Afterwards Fallen Away to Wickedness of Life; Or Those Who Have Received Catholic Baptism, But Have Afterwards Passed Over to Heresy and Schism; Or Those Who Have Remained in the Catholic Church in Which They Were Baptized, But Have Continued to Live Immorally,—May Hope Through the Virtue of the Sacraments for t…
Let every soul be subject unto the higher powers. Calvin expounds the Christian's duty to civil government. The magistrate is God's minister — civil authority is ordained by God, and resistance to it is resistance to the ordinance of God. Yet Calvin carefully limits this: the magistrate's authority is not absolute but delegated, and obedience to God takes precedence. Love is th…

Cross-references

  • 1Cor 13:4 — Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
  • Matt 22:39 — And the second is like unto it, Thou shalt love thy neighbour as thyself.
  • Ps 15:3 — He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
  • Rom 13:8 — Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
  • Rom 13:8 — Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
  • Rom 14:15 — But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.