• ποιῆσαι ἢ μέλαιναν — SBLGNT
• ποιῆσαι ἢ μέλαιναν — Westcott-Hort, Tregelles, Reader's GNT (NA27)
• ἢ μέλαιναν ποιῆσαι — Robinson-Pierpont

§2262In the Sermon on the Mount, the Lord recalls the commandment, "You shall not kill,"62 and adds to it the proscription of anger, hatred, and vengeance. Going further, Christ asks his disciples to turn the other cheek, to love their enemies.63 He did not defend himself and told Peter to leave his sword in its sheath.64 Legitimate defense

2. For beginning from those passions, which most belong to our whole race, anger, I mean, and desire (for it is these chiefly that bear absolute sway within us, and are more natural than the rest); He with great authority, even such as became a legislator, both corrected them, and reduced them to order with all strictness. For He said not that the adulterer merely is punished; …

Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210220.htm>. Contact information. The editor of New Adven…

Chapter 1.— This Work Not Intended as a Treatise on Rhetoric. 1. This work of mine, which is entitled On Christian Doctrine, was at the commencement divided into two parts. For, after a preface, in which I answered by anticipation those who were likely to take exception to the work, I said, There are two things on which all interpretation of Scripture depends: the mode of ascer…

Q. May we swear by saints or other creatures? A. No. A legitimate oath means calling upon God as the one who knows my heart to witness to my truthfulness and to punish me if I swear falsely. No creature is worthy of such honor.