Exodus 22:11
Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
KJV
jusjurandum erit in medio, quod non extenderit manum ad rem proximi sui : suscipietque dominus juramentum, et ille reddere non cogetur.
Vulgate
ὅρκος ἔσται τοῦ θεοῦ ἀνὰ μέσον ἀμφοτέρων, ἦ μὴν μὴ αὐτὸν πεπονηρεῦσθαι καθόλου τῆς παρακαταθήκης τοῦ πλησίον· καὶ οὕτως προσδέξεται ὁ κύριος αὐτοῦ, καὶ οὐκ ἀποτίσει.
LXX
the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor’s goods; and the owner thereof shall accept it, and he shall not make restitution.
ASV
וְ/אִם גָּנֹ֥ב יִגָּנֵ֖ב מֵ/עִמּ֑/וֹ יְשַׁלֵּ֖ם לִ/בְעָלָֽי/ו
Hebrew
Open in reader with connections →
In the original Hebrew
5 distinct Hebrew words appear in this verse.
Historic Christian voices
2 passages from patristic writers, Reformers, and church catechisms citing this verse.
Cross-references
- 2Chr 6:22 — If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;
- Exod 22:14 — And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
- Heb 6:16 — For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- Heb 6:16 — For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
- Heb 6:17 — Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: