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Colossians 2:17

Which are a shadow of things to come; but the body is of Christ.

KJV

ἅ ἐστιν σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα τοῦ Χριστοῦ.

Greek NT

quæ sunt umbra futurorum : corpus autem Christi.

Vulgate

which are a shadow of the things to come; but the body is Christ’s.

ASV

Which are a shadow of things to come: but the body is of Christ.

Douay-Rheims

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In the original Greek

8 distinct Greek words appear in this verse.

Χριστός
christos
noun · 530×
δέ
de
conjunction · 2781×
εἰμί
eimi
verb · 2461×
μέλλω
mello
verb · 110×
σκιά
skia
noun · 7×
σῶμα
soma
noun · 141×
o
article · 19778×
ὅς
os
relative_pronoun · 1404×

Textual variants

1 variant unit attested by manuscript witnesses and modern critical editions.

trivial
SBLGNT: τοῦ | WH/Treg/NIV: τοῦ
  • τοῦSBLGNT
  • τοῦWestcott-Hort, Tregelles, Reader's GNT (NA27)
source: sblgnt-apparatus

Themes

Historic Christian voices

11 passages from patristic writers, Reformers, and church catechisms citing this verse.

Translated from the Latin of Rufinus 1. But as it is not sufficient, in the discussion of matters of such importance, to entrust the decision to the human senses and to the human understanding, and to pronounce on things invisible as if they were seen by us, we must, in order to establish the positions which we have laid down, adduce the testimony of Holy Scripture. And that th…
1. Concerning Those Who Asked Him to Show Them a Sign from Heaven. And the Sadducees and Pharisees came, and tempting Him kept asking Him to show them a sign from heaven. Matthew 16:1 The Sadducees and Pharisees who disagreed with each other in regard to the most essential truths, — for the Pharisees champion the doctrine of the resurrection of the dead, hoping that there will …
Summa Theologica · 3 passages
Did the union of the Word Incarnate take place in the nature? Did it take place in the Person? Did it take place in the suppositum or hypostasis? Is the Person or hypostasis of Christ composite after the Incarnation? Did any union of body and soul take place in Christ? Was the human nature united to the Word accidentally? Is the union itself something created? Is it the same as…
Is it fitting that Christ should be a priest? The victim offered by this priest The effect of this priesthood Does the effect of His priesthood pertain to Himself, or only to others? The eternal duration of His priesthood Should He be called "a priest according to the order of Melchisedech"? Article 1. Whether it is fitting that Christ should be a priest? Objection 1. It would …
Is a sacrament a kind of sign? Is every sign of a sacred thing a sacrament? Is a sacrament a sign of one thing only, or of several? Is a sacrament a sign that is something sensible? Is some determinate sensible thing required for a sacrament? Is signification expressed by words necessary for a sacrament? Are determinate words required? May anything be added to or subtracted fro…
Holy Mother Church is conscious that she must celebrate the saving work of her divine Spouse by devoutly recalling it on certain days throughout the course of the year. Every week, on the day which she has called the Lord's Day, she keeps the memory of the Lord's resurrection. She also celebrates it once in the year, together with his blessed passion, in the most solemn festiva…
Q. How do you come to know this? A. The holy gospel tells me. God himself began to reveal this gospel already in Paradise; later, he proclaimed it by the holy patriarchs and prophets, and portrayed it by the sacrifices and other ceremonies of the law; finally, he fulfilled it through his own dear Son.
We believe that the ceremonies and symbols of the law have ended with the coming of Christ, and that all foreshadowings have come to an end, so that the use of them ought to be abolished among Christians. Yet the truth and substance of these things remain for us in Jesus Christ, in whom they have been fulfilled. Nevertheless, we continue to use the witnesses drawn from the law …

Cross-references

  • 1Cor 10:4 — And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
  • 2Cor 3:13 — And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
  • Gal 3:24 — Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
  • Heb 4:1 — Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
  • Heb 8:5 — Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the patter
  • Heb 8:5 — Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the patter
  • Heb 9:9 — Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
  • Heb 9:23 — It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
  • Heb 10:1 — For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
  • Heb 10:1 — For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
  • John 1:17 — For the law was given by Moses, but grace and truth came by Jesus Christ.
  • John 14:6 — Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
  • Matt 11:28 — Come unto me, all ye that labour and are heavy laden, and I will give you rest.
  • Rom 10:4 — For Christ is the end of the law for righteousness to every one that believeth.