Acts 15:10
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
KJV
νῦν οὖν τί πειράζετε τὸν θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
Greek NT
Nunc ergo quid tentatis Deum, imponere jugum super cervices discipulorum quod neque patres nostri, neque nos portare potuimus ?
Vulgate
Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
ASV
Now therefore, why tempt you God to put a yoke upon the necks of the disciples which neither our fathers nor we have been able to bear?
Douay-Rheims
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In the original Greek
17 distinct Greek words appear in this verse.
Historic Christian voices
5 passages from patristic writers, Reformers, and church catechisms citing this verse.
§578Jesus, Israel's Messiah and therefore the greatest in the kingdom of heaven, was to fulfil the Law by keeping it in its all embracing detail - according to his own words, down to "the least of these commandments".330 He is in fact the only one who could keep it perfectly.331 On their own admission the Jews were never able to observe the Law in its entirety without violating the…
1. Paul mixes the lowly things with the lofty, ever imitating his Master, so that the lowly become the path to the lofty, and through the former we are led to the latter, and when we are amid the great things we learn that these [lowly ones] were a condescension. This accordingly he does here also. After declaring that He offered up Himself, and showing Him to be a High Priest,…
Cross-references
- 1Tim 6:1 — Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
- Acts 5:9 — Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
- Exod 17:2 — Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?
- Exod 17:2 — Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?
- Gal 2:14 — But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews
- Gal 4:3 — Even so we, when we were children, were in bondage under the elements of the world:
- Gal 4:9 — But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
- Gal 5:1 — Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
- Gal 5:1 — Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
- Heb 3:9 — When your fathers tempted me, proved me, and saw my works forty years.
- Heb 9:9 — Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
- Isa 7:12 — But Ahaz said, I will not ask, neither will I tempt the LORD.
- Matt 4:7 — Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
- Matt 11:28 — Come unto me, all ye that labour and are heavy laden, and I will give you rest.
- Matt 11:28 — Come unto me, all ye that labour and are heavy laden, and I will give you rest.
- Matt 11:30 — For my yoke is easy, and my burden is light.
- Matt 23:4 — For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
- Matt 23:4 — For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.