1 Corinthians 15:46
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
KJV
ἀλλ’ οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν.
Greek NT
Sed non prius quod spiritale est, sed quod animale : deinde quod spiritale.
Vulgate
Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.
ASV
Yet that was not first which is spiritual, but that which is natural: afterwards that which is spiritual.
Douay-Rheims
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In the original Greek
7 distinct Greek words appear in this verse.
οὐ
ou
particle · 1626×
πνευματικός
pneumatikos
adjective · 26×
πρῶτον
proton
adverb · 57×
ψυχικός
psuchikos
adjective · 6×
ἀλλά
alla
conjunction · 636×
ἔπειτα
epeita
adverb · 18×
ὁ
o
article · 19778×
Historic Christian voices
11 passages from patristic writers, Reformers, and church catechisms citing this verse.
§646Christ's Resurrection was not a return to earthly life, as was the case with the raisings from the dead that he had performed before Easter: Jairus' daughter, the young man of Naim, Lazarus. These actions were miraculous events, but the persons miraculously raised returned by Jesus' power to ordinary earthly life. At some particular moment they would die again. Christ's Resurre…
Of the difference between life and death; of the breath of life and the vivifying Spirit: also how it is that the substance of flesh revives which once was dead. 1. For as the flesh is capable of corruption, so is it also of incorruption; and as it is of death, so is it also of life. These two do mutually give way to each other; and both cannot remain in the same place, but one…
City of God · 2 passages
Chapter 1.—Of the Two Lines of the Human Race Which from First to Last Divide It. Of the bliss of Paradise, of Paradise itself, and of the life of our first parents there, and of their sin and punishment, many have thought much, spoken much, written much. We ourselves, too, have spoken of these things in the foregoing books, and have written either what we read in the Holy Scri…
Chapter 11.—When Moses Led the People Out of Egypt; And Who Were Kings When His Successor Joshua the Son of Nun Died. Moses led the people out of Egypt in the last time of Cecrops king of Athens, when Ascatades reigned in Assyria, Marathus in Sicyon, Triopas in Argos; and having led forth the people, he gave them at Mount Sinai the law he received from God, which is called the …
Summa Theologica · 4 passages
Did the first man see the Essence of God? Could he see the separate substances, that is, the angels? Did he possess all knowledge? Could he err or be deceived? Article 1. Whether the first man saw God through His Essence? Objection 1. It would seem that the first man saw God through His Essence. For man's happiness consists in the vision of the Divine Essence. But the first man…
What kind of law is it? i.e. is it a written law or is it instilled in the heart? Its efficacy, i.e. does it justify? Its beginning: should it have been given at the beginning of the world? Its end: i.e. will it last until the end, or will another law take its place? Article 1. Whether the New Law is a written law? Objection 1. It would seem that the New Law is a written law. F…
Is it fitting for God to become incarnate? Was it necessary for the restoration of the human race? If there had been no sin, would God have become incarnate? Did He become incarnate to take away original sin rather than actual? Was it fitting for God to become incarnate from the beginning of the world? Should His Incarnation have been deferred to the end of the world? Article 1…
…and 1 more from this source.
Cross-references
- 1Cor 2:14 — But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
- 2Cor 5:1 — For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
- Col 3:9 — Lie not one to another, seeing that ye have put off the old man with his deeds;
- Eph 4:22 — That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
- Rom 6:6 — Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.