1 Corinthians 15:26
The last enemy that shall be destroyed is death.
KJV
ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος·
Greek NT
Novissima autem inimica destruetur mors : omnia enim subjecit pedibus ejus. Cum autem dicat :
Vulgate
The last enemy that shall be abolished is death.
ASV
And the enemy, death, shall be destroyed last: For he hath put all things under his feet. And whereas he saith:
Douay-Rheims
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In the original Greek
5 distinct Greek words appear in this verse.
θάνατος
thanatos
noun · 120×
καταργέω
katargeo
verb · 27×
ἐχθρός
echthros
adjective · 32×
ἔσχατος
eschatos
adjective · 53×
ὁ
o
article · 19778×
Historic Christian voices
11 passages from patristic writers, Reformers, and church catechisms citing this verse.
Catechism of the Catholic Church · 3 passages
§954The three states of the Church. "When the Lord comes in glory, and all his angels with him, death will be no more and all things will be subject to him. But at the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory, contemplating 'in full light, God himself triune and one, exactly as he is"':490 All…
§1008Death is a consequence of sin. the Church's Magisterium, as authentic interpreter of the affirmations of Scripture and Tradition, teaches that death entered the world on account of man's sin.569 Even though man's nature is mortal God had destined him not to die. Death was therefore contrary to the plans of God the Creator and entered the world as a consequence of sin.570 "Bodil…
§2855The final doxology, "For the kingdom, the power and the glory are yours, now and forever," takes up again, by inclusion, the first three petitions to our Father: the glorification of his name, the coming of his reign, and the power of his saving will. But these prayers are now proclaimed as adoration and thanksgiving, as in the liturgy of heaven.176 The ruler of this world has …
Arguments in opposition to Tatian, showing that it was consonant to divine justice and mercy that the first Adam should first partake in that salvation offered to all by Christ. 1. It was necessary, therefore, that the Lord, coming to the lost sheep, and making recapitulation of so comprehensive a dispensation, and seeking after His own handiwork, should save that very man who …
2. What then is it which he is bringing about? For that it belongs not to John to have doubt hereupon, no nor to any ordinary person, nor even to one extremely foolish and frenzied; so much is evident from what we have said. And now we have only to add the solution. For what intent then did he send to ask? John's disciples were starting aside from Jesus, and this surely any one…
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210211.htm>. Contact information. The editor of New Adven…
1. The Work is Taken Up After a Violent Interruption, Which Has Driven the Writer from Alexandria. He Addresses Himself to It Again, with Thanks for His Deliverance, and Prayer for Guidance. When a house is being built which is to be made as strong as possible, the building takes place in fine weather and in calm, so that nothing may hinder the structure from acquiring the need…
1. Concerning Those Who Asked Him to Show Them a Sign from Heaven. And the Sadducees and Pharisees came, and tempting Him kept asking Him to show them a sign from heaven. Matthew 16:1 The Sadducees and Pharisees who disagreed with each other in regard to the most essential truths, — for the Pharisees champion the doctrine of the resurrection of the dead, hoping that there will …
Cross-references
- 1Cor 15:55 — O death, where is thy sting? O grave, where is thy victory?
- 2Tim 1:10 — But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
- 2Tim 1:10 — But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
- Heb 2:14 — Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil
- Hos 13:14 — I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
- Isa 25:8 — He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
- Isa 25:8 — He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
- Luke 20:36 — Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
- Luke 20:36 — Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
- Ps 9:6 — O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
- Rev 20:14 — And death and hell were cast into the lake of fire. This is the second death.
- Rev 20:14 — And death and hell were cast into the lake of fire. This is the second death.
- Rev 21:4 — And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
- Rev 21:4 — And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.