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Romans 9:10

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

KJV

οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·

Greek NT

Non solum autem illa : sed et Rebecca ex uno concubitu habens, Isaac patris nostri.

Vulgate

And not only so; but Rebecca also having conceived by one, even by our father Isaac—

ASV

And not only she. But when Rebecca also had conceived at once of Isaac our father.

Douay-Rheims

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In this verse

People IsaacRebekah

In the original Greek

14 distinct Greek words appear in this verse.

δέ
de
conjunction · 2781×
εἷς
eis
adjective · 336×
καί
kai
conjunction · 8973×
κοίτη
koite
noun · 4×
μόνον
monon
adverb · 66×
οὐ
ou
particle · 1626×
πατήρ
pater
noun · 412×
ἀλλά
alla
conjunction · 636×
ἐκ
ek
preposition · 915×
ἔχω
echo
verb · 707×
ἡμεῖς
emeis
pronoun · 862×
Ἰσαάκ
isaak
noun · 20×
o
article · 19778×
Ῥεβέκκα
rebekka
noun · 1×

Historic Christian voices

8 passages from patristic writers, Reformers, and church catechisms citing this verse.

Abraham's faith was identical with ours; this faith was prefigured by the words and actions of the old patriarchs. 1. But that our faith was also prefigured in Abraham, and that he was the patriarch of our faith, and, as it were, the prophet of it, the apostle has very fully taught, when he says in the Epistle to the Galatians: He therefore that ministers to you the Spirit, and…
Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210216.htm>. Contact information. The editor of New Adven…
Chapter 35.—What Was Indicated by the Divine Answer About the Twins Still Shut Up in the Womb of Rebecca Their Mother. Let us now see how the times of the city of God run on from this point among Abraham’s descendants. In the time from the first year of Isaac’s life to the seventieth, when his sons were born, the only memorable thing is, that when he prayed God that his wife, w…
And the boys grew: and Esau was a cunning hunter. The history of Jacob and Esau is introduced to show the sovereign freedom of God's election. The elder shall serve the younger — this was declared before either had done good or evil, that the purpose of God according to election might stand. Esau's selling his birthright for a mess of pottage shows the profanity of those who de…
I could wish that myself were accursed from Christ for my brethren. Calvin shows Paul's anguish over Israel's rejection, but insists that God's word has not failed. Not all who descend from Israel are Israel. God's purpose according to election stands: Jacob have I loved, but Esau have I hated. The potter has power over the clay to make one vessel unto honour and another unto d…

Cross-references

  • Ezek 16:8 — Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant
  • Gen 25:21 — And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
  • Gen 25:21 — And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
  • Gen 25:23 — And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall se
  • Gen 27:37 — And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unt
  • Mal 1:2 — I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob,
  • Ps 44:3 — For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto t