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Romans 1:27

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

KJV

ὁμοίως τε καὶ οἱ ἄρρενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρρενες ἐν ἄρρεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.

Greek NT

Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.

Vulgate

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

ASV

And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error.

Douay-Rheims

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In the original Greek

23 distinct Greek words appear in this verse.

αὐτός
autos
pronoun · 5564×
δεῖ
dei
verb · 103×
εἰς
eis
preposition · 1769×
θῆλυς
thelus
adjective · 5×
καί
kai
conjunction · 8973×
κατεργάζομαι
katergazomai
verb · 22×
πλάνη
plane
noun · 10×
τέ
te
particle · 214×
φυσικός
phusikos
adjective · 3×
χρῆσις
chresis
noun · 2×
ἀλλήλων
allelon
reciprocal_pronoun · 100×
ἀντιμισθία
antimisthia
noun · 2×
ἀπολαμβάνω
apolambano
verb · 10×
ἀσχημοσύνη
aschemosune
noun · 2×
ἀφίημι
aphiemi
verb · 143×
ἄῤῥην
arren
adjective · 9×
ἐκκαίω
ekkaio
verb · 1×
ἐν
en
preposition · 2743×
ἑαυτοῦ
eautou
reflexive_pronoun · 316×
o
article · 19778×
ὁμοίως
omoios
adverb · 31×
ὄρεξις
orexis
noun · 1×
ὅς
os
relative_pronoun · 1404×

Textual variants

1 variant unit attested by manuscript witnesses and modern critical editions.

minor
SBLGNT: ἑαυτοῖς | Treg/NIV/RP: ἑαυτοῖς | WH: αὑτοῖς
  • ἑαυτοῖςSBLGNT
  • ἑαυτοῖςTregelles, Reader's GNT (NA27), Robinson-Pierpont
  • αὑτοῖςWestcott-Hort
source: sblgnt-apparatus

Doctrines that cite this verse

Historic Christian voices

5 passages from patristic writers, Reformers, and church catechisms citing this verse.

§401After that first sin, the world is virtually inundated by sin There is Cain's murder of his brother Abel and the universal corruption which follows in the wake of sin. Likewise, sin frequently manifests itself in the history of Israel, especially as infidelity to the God of the Covenant and as transgression of the Law of Moses. and even after Christ's atonement, sin raises its …
§2087Our moral life has its source in faith in God who reveals his love to us. St. Paul speaks of the "obedience of faith"9 as our first obligation. He shows that "ignorance of God" is the principle and explanation of all moral deviations.10 Our duty toward God is to believe in him and to bear witness to him.

Cross-references

  • Gen 13:13 — But the men of Sodom were wicked and sinners before the LORD exceedingly.
  • Lev 18:22 — Thou shalt not lie with mankind, as with womankind: it is abomination.
  • Lev 20:13 — If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
  • Rom 1:23 — And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.