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Daniel 4:24

This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:

KJV

Quam ob rem, rex, consilium meum placeat tibi, et peccata tua eleemosynis redime, et iniquitates tuas misericordiis pauperum : forsitan ignoscet delictis tuis.

Vulgate

αὐτοῦ δεήθητι περὶ τῶν ἁμαρτιῶν σου καὶ πάσας τὰς ἀδικίας σου ἐλεημοσύναις λύτρωσαι, ἵνα ἐπιείκεια δοθῇ σοι καὶ πολυήμερος γένῃ ἐπὶ τοῦ θρόνου τῆς βασιλείας σου, καὶ μὴ καταφθείρῃ σε. τούτους τοὺς λόγους ἀγάπησον· ἀκριβὴς γάρ μου ὁ λόγος, καὶ πλήρης ὁ χρόνος σου.

LXX

this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king:

ASV

לָהֵ֣ן מַלְכָּ֗/א מִלְכִּ/י֙ יִשְׁפַּ֣ר עלי/ך עֲלָ֔/ךְ ו/חטי/ך וַ/חֲטָאָ/ךְ֙ בְּ/צִדְקָ֣ה פְרֻ֔ק וַ/עֲוָיָתָ֖/ךְ בְּ/מִחַ֣ן עֲנָ֑יִן הֵ֛ן תֶּהֱוֵ֥א אַרְכָ֖ה לִ/שְׁלֵוְתָֽ/ךְ

Hebrew

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In the original Hebrew

15 distinct Hebrew words appear in this verse.

א
'
noun · 179×
אַרְכָ֖ה
'rkh
noun · 2×
הֵ֣ן
hn
conjunction · 18×
י֙
y
pronoun · 1×
יִשְׁפַּ֣ר
yshpr
verb · 2×
ך
k
pronoun · 2×
ךְ
k
pronoun · 1×
ךְ
k
pronoun · 1×
לֶהֱוֵ֨א
lhv'
verb · 71×
לָהֵ֣ן
lhn
conjunction · 8×
מִחַ֣ן
mchn
verb · 2×
עֲנָ֑יִן
'nyn
noun · 1×
עַל
'l
preposition · 111×
פְרֻ֔ק
prq
verb · 1×
צִדְקָ֣ה
tsdqh
noun · 1×

Historic Christian voices

5 passages from patristic writers, Reformers, and church catechisms citing this verse.

Source. Translated by J. Walker, J. Sheppard and H. Browne, and revised by George B. Stevens. From Nicene and Post-Nicene Fathers, First Series, Vol. 11. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1889.) Revised and edited for New Advent by Kevin Knight. <https://www.newadvent.org/fathers/210225.htm>. Contact information. The editor of New Adven…
2. I therefore so run, as not uncertainly. Thus having shamed them from those that are without, he next brings forward himself also, which kind of thing is a most excellent method of teaching: and accordingly we find him every where doing so. But what is, not uncertainly? Looking to some mark, says he, not at random and in vain, as you do. For what profit have ye of entering in…
Did Christ's Passion bring about our salvation by way of merit? Was it by way of atonement? Was it by way of sacrifice? Was it by way of redemption? Is it proper to Christ to be the Redeemer? Did the Passion secure man's salvation efficiently? Article 1. Whether Christ's Passion brought about our salvation by way of merit? Objection 1. It would seem that Christ's Passion did no…

Cross-references

  • Acts 7:48 — Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
  • Dan 4:19 — Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble th
  • Dan 4:31 — While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
  • Isa 46:10 — Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
  • Job 40:11 — Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
  • Ps 107:40 — He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.