Salvian the Presbyter
Western & Medieval Theology · 500
65 passages of commentary across 21 books.
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A few passages
When their crimes were so great, heavenly solicitude was of no avail. As often as they were corrected, so often amendment did not follow. As we are not corrected, even though soundly scourged, so they, though constantly struck down, did not mend their ways. What is written? "The following day all the multitude of the children of Israel murmured against…
We read that when God wished it clearly understood that great deeds were done by him, they were done through a few or through the lowliest, lest the work of his heavenly hand be attributed to human strength. In this way the leader Sisera, before whom the Hebrew army trembled, was laid low by a woman.
Note what kind of riches it is that God loves. Note what wealth does he demand that we should store up for children. Note what possessions he especially orders us to guard: faith, fear of God, modesty, holiness, and discipline. Nothing earthly, nothing base, nothing perishable or transitory.
But that you may clearly know that his censure and sacred considerations deal more with actions than with persons themselves, hear how God, the judge, who many times gave sentences favorable to his servant David, often gave decisions unfavorable to him. This happened in a transaction which did not involve many men, or perhaps, what would have aroused God…
Murder is rare among slaves because of their dread and terror of capital punishment, but it is common among the rich because of their hope and trust in impunity. Perhaps we are wrong in putting in the category of sins what the rich people do, because, when they kill their slaves, they think that it is legal and not a crime. Not only this, they abuse the…
To such people the word of the prophet can be applied most fittingly: "The fool says in his heart, there is no God." They who say that nothing is seen by God almost deprive him of eyes and even take away substance from him. For when they say he sees nothing, they say he does not exist at all. Although no evil deed is based on reason, because crime cannot…
The cry of Sodom and Gomorrah is multiplied, he said. Well did he say that sins can cry out. Great surely is the cry of sinners as it mounts from earth to heaven. But why does he say that the sins of people cry out? It is because God says his ears are assaulted by the cries of our sins that the punishment of sinners be not delayed. Truly is it a cry, and…
The apostle calls people to contrition; I only to a cure. He affirms that riches are a fire; I desire to extract from them water that helps to extinguish the blaze. This is precisely why it is written, "Water extinguishes a lit fire; alms extinguish sins." The apostle attests that damnation is the punishment for riches improperly packed away; I desire to…
Thus is it written: "The Lord therefore struck the people for their guilt on the occasion of the calf which Aaron had made." What greater and more manifest judgment could God have made regarding sinners than that punishment immediately follow their sins? Yet, since all were guilty, why was not condemnation visited on all? Because the good Lord struck some…
The same prophet showed elsewhere the difference between the present and future judgment of God. What did he say to the Lord about the verdict of the immediate trial? You have sat on the throne, you who judge justice. And what of God's future and everlasting judgment? "He shall judge the people in justice." By these words, he distinguished the time…
When, at one time, God had been offended by the sins of the Ninevites, he was appeased by the crying and wailing of children. For though we read that the whole people wept, yet the lot of innocence of the little ones merited the greatest mercy. God said to Jonah, "You are greatly grieved over the vine." And a little later, "Should I not spare Nineveh, the…
Who among us has amended his life, or what part of the Roman world, no matter how afflicted, is corrected? As we read, "For all have declined, they have become useless at same time." Therefore, the prophet cries out to God and says, "You have struck them, and they have not sorrowed. You have consumed them, and they have refused to accept discipline. They…