Andreas of Caesarea
Eastern & Byzantine Theology · 614
424 passages of commentary across 10 books.
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A few passages
They are not punished merely for their ungodliness but for the enormity of it as well.
The divine law wants us to be perfect, but on the way toward perfection it has us first drink milk, as if we were newborn babies, and by that milk we shall grow toward salvation. Paul spoke to the same effect when he said: "Do not be children in understanding, but be innocent in wrongdoing. In understanding be adults." For it is not possible to advance…
It is wrong to be insubordinate and disobedient to earthly authorities. Let no one say that we have been set free from the world because we have become citizens of heaven. Are you still insisting that we should obey earthly powers? Yes, says Peter, but obey them as free people, which is to say, in obedience to the one who has set you free and who has…
When the church fled to inaccessible places where the deceiver makes his approach, out of his mouth, that is, clearly by his command, came water like a river after her. That is, he sent out against her a host of godless people and evil demons and all kinds of temptations that he might enslave her. But the earth, it says, came to [the church's] aid. This…
The prayers of the saints offered through an administering angel cause the censer filled with the avenging fire to be poured out upon the earth. This is just as it was revealed long ago to Ezekiel by one of the cherubim, that he should receive from such a fire and give it to the angels that they might send the fire for the punishment of the wicked…
This is most proper. For heaven has nothing to do with a base, earthly mind, since darkness has nothing in common with the light. If the term the Satan occurs here with the definite article, it does not suggest that he is someone other than the devil … rather he is named with two names. He is called "devil" because he accuses and slanders the virtues and…
This was the third time this happened. The first was at Jesus' baptism, and the second was when the Son cried to the Father: "Father, glorify me with the glory which I had with you before the foundation of the world." The transfiguration was therefore the third time.
These words are true, for they issue from the Truth himself and are [expressed] no longer by way of symbols. Rather, they are recognized by the realities themselves.
This is a reference to what Paul said when he wrote: "Do you not know that the kindness of God leads you to repentance?"
"The voice of a great multitude and of many waters and thunderpeals" signifies the piercing clarity of the hymn, for all the angelic and heavenly powers are without number, and some have interpreted these to be the waters above the heavens. With these [heavenly powers] the whole body of the righteous give glory to the Creator. Indeed, Christ rules as…
They have received immortality and the hope of eternal life. These good things in heaven are better than human things. For this reason they praise God the Father, who shows his great mercy in doing these things faithfully. When God is the giver, the things given are both better and certain to materialize. The statement also has relevance to the Old…
God says: "He who hears my words and does them will not see death but will be changed from death into life."