XXV. How We Got the Bible

You can know Greek (XXII), Hebrew (XXIII), and hermeneutics (XXIV) and still hit a wall the first time someone asks: "How do you know you've got the right books?" or "Aren't the manuscripts full of errors?" or "Why is my NIV different from your ESV?" This chapter is the answer to the foundational question that sits underneath every other Bible study: how did the Bible get to me, and why should I trust the thing I'm holding?

The short answers: the canon was recognized (not invented), the manuscripts were copied (not corrupted), the variants are small (and the doctrines aren't built on them), and the translations are tools (not enemies). The long answers fill seminary semesters. This is the version a careful reader can hold in one sitting.

The Bible we hold today is the result of a two-thousand-year chain of human work under God's providence: prophets wrote, scribes copied, communities recognized, councils confirmed, monks preserved, reformers translated, scholars collated. That chain produced (a) a set of books recognized as Scripture (the canon), (b) thousands of copies transmitted across centuries and continents (the manuscript tradition), and (c) the modern critical editions and translations that put it in your hands. Each step is open to honest historical examination. Each step turns out to be more solid than most skeptical critiques assume — but the answers are historical, not magical, and they deserve to be taught that way.

The Hebrew Bible has 24 books in the traditional Jewish reckoning, which expands to the 39 of the Protestant OT when you count Samuel, Kings, Chronicles, the Minor Prophets, and Ezra–Nehemiah separately. They are grouped under three labels (TaNaK):