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The Church Fathers

Gregory of Nazianzus

Eastern & Byzantine Theology · 390

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285 passages of commentary across 42 books.

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A few passages

Of the other titles, some are evidently names of his authority, others of his government of the world, and of this viewed under a twofold aspect: the one before, the other in, the incarnation. For instance, the Almighty, the King of Glory, or of the Ages, or of the Powers, or of the Beloved or of Kings. Or again, the Lord of Sabaoth, that is, of hosts, or…

Since the Word knows the tabernacle of Moses to be a figure of the whole creation—I mean the entire system of things visible and invisible—shall we pass the first veil and, stepping beyond the realm of sense, look into the holy place, the intellectual and celestial creation? But not even this can we see in an incorporeal way, though it is incorporeal,…

What greater destiny can befall man's humility than that he should be intermingled with God, and by this intermingling should be deified, and that we should be so visited by the "dayspring from on high"? Further, that even the holy thing that should be born should be called the Son of the Most High and that he should be given "a name that is above every…

(ubi sup.) When you hear this you must not entertain the notion of different natures, as certain heretics do, who think that some men indeed are of a perishing nature, others of a saving nature, but that some are so constituted that their will leads them to better or worse. But add to the words, To you it is given, if willing and truly worthy.

(26.) And His works He indeed performed among the people, but He prayed for the most part in the wilderness, sanctioning the liberty of resting a while from labour to hold converse with God with a pure heart. For He needed no change or retirement, since there was nothing which could be relaxed in Him, nor any place in which He might confine Himself, for…

He is given vinegar to drink mingled with gall. Who? He who turned water into wine, the destroyer of the bitter taste who is sweetness and altogether desire.

How is it that some receive at the Lord's hand double for their sins and the measure of their wickedness is doubly filled up, as in the correction of Israel, while the sins of others are removed by a sevenfold compensation? What is the measure of the Amorites that is not yet full? And how is the sinner either acquitted or chastised again, acquitted…

Many indeed are the wondrous happenings of that time: God hanging from a cross, the sun made dark and again flaming out; for it was fitting that creation should mourn with its creator. The temple veil rent, blood and water flowing from his side: the one as from a man, the other as from what was above man; the earth shaken, the rocks shattered because of…

It is better to be punished and cleansed now than to be transmitted to the torment to come, when it is the time of chastisement, not of cleansing. For as he who remembers God here is conqueror of death (as David has most excellently sung), so the departed have not in the grave confession and restoration; for God has confined life and action to this world,…

On the contrary, as my instructor said, and as I am myself convinced, Jonah knew better than any one the purpose of his message to the Ninevites, and that, in planning his flight, although he changed his place, he did not escape from God. Nor is this possible for any one else, either by concealing himself in the bosom of the earth, or in the depths of the…

What then is the story, and wherein lies its application? For, perhaps, it would not be amiss to relate it, for the general security. Jonah also was fleeing from the face of God, or rather, thought that he was fleeing: but he was overtaken by the sea, and the storm, and the lot, and the whale's belly, and the three days' entombment, the type of a greater…

Do we commend hospitality? Do we admire brotherly love, wifely affection, virginity, feeding the poor, singing psalms, nightlong vigils, penitence? Do we mortify the body with fasting? Do we through prayer take up our abode with God? Do we subordinate the inferior element in us to the better—I mean, the dust to the spirit, as we should if we have returned…