If you are a sinner, recognize that it is for your correction that you have been afflicted, or at least for your purification.… If, rather, you are righteous (but do not presume to attribute this title to yourself), then you will understand that your sufferings happen so that you might receive glory from the trial. It is written, "As the furnace tests…

It is written that fasting with almsgiving is a good thing. It was necessary to do both, to mitigate the Lord's indignation. Perhaps you cannot fast, and you cannot because you do not want to—at least give food to someone who is hungry. You who cannot stand to fast for three hours past the usual hour can certainly understand what someone would suffer who…

Perhaps some rich person might object, "Therefore it must have been with malice that God gave us wealth, if because of it the rich are tormented." Such people, in fact, advance the wrong-headed idea that God wants to see human beings make mistakes and therefore provides not only the mode of sin but also the reason for it. Not out of malice but out of…

"Therefore," he says, "God exalted him." But who was it that was exalted? Evidently the one who underwent the torture of the cross and death. It was not God himself, who is always on high throughout.

The "name that is above every name" is God. It is not given to God in order that he should become God. For God the Son was the Word in the beginning with the Father. But the man assumed by the Son takes on his mission. In this way the Son of God, who had always existed, remains still equally God when joined to the humanity that he received from the Virgin.

This means that after the mystery of the passion and the triumph of the ascension he who was wholly the Son of God with that which he had consented to be for our sakes, while remaining in the glory of God the Father (which means of course in the divinity of his own nature), should be adored by all the powers in heaven, on earth and below.

The rapacity of the one who grasps does not reduce avarice but provokes it. Indeed, it is written, "One who loves money will not be satisfied by money." Nor does one love God who does not pity the poor, in whom Christ asks us to recognize that he is either helped or neglected. "When you did not do this to one of these least," he says, "you did not do it…

Regarding the punishment God inflicts on us, we hear, "When we are judged by the Lord, we are chastened so that we may not be condemned along with the world." Regarding the just, however, he says, "We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always…

The Lord, who is truly a just judge, wants that everyone be the cause of what he merits. He wants the just to suffer for justice alone, and the wicked person, if he persists in evil, to be judged as liable to death based on his free will. As Scripture attests, God formed human beings, making them in his image and likeness, and left the faculty of decision…

The wine of his blood, gathered from the many grapes of the vine planted by him, is pressed out in the winepress of the cross, and of its own power it begins to ferment in the capacious vessels of those who receive it with faithful heart.

He insists that we must believe that the Holy Spirit also shares in the same oneness [that the Son does], when he foretells that the fullness of his doctrine will be perfected in them by the same Paraclete.… He meant to forewarn the blessed apostles both of his own ascent into heaven after the passion he was to suffer and of the descent of the Holy Spirit…

Neither must the Holy Spirit be regarded as separated from the Father whose Spirit he is, nor should the Son be believed to be separated from him whose face he is, as well as his right hand, power and wisdom.… For the divinity of the ever adorable Trinity is one and the same everywhere and forever. But so that a clear faith and separate belief in the…